Results for 'Vijaya Nārāyaṇa Miśra'

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  1.  7
    Shorter Philosophical Poems of Narayana Guru: Brahmavidyā Pañcakam, Advaita Dīpikā, Aṛivu, Homa Mantram, Daiva Daśakam.Narayana Prasad - 2009 - D.K. Printworld. Edited by Narayana Guru.
    Commentary on the philosophical poems by Narayana Guru, 1856-1928, philosopher-saint; includes text.
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  2.  10
    Garland of visions: Darśanamālā of Narayana Guru.Narayana Guru - 2007 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
    Work on Advaita philosophy; text, translation, study with interpretation.
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  3.  4
    Three ācāryas and Narayana Guru: the ongoing revaluation of Vedānta.Narayana Prasad - 2011 - New Delhi: D.K. Printworld.
    Pt. 1. The lives and teachings of the three Ācāryas and Narayana Guru -- pt. 2. Ideas of the three Ācāryas unitively revisualised.
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  4.  22
    Vyavahāracintāmaṇi by Vācaspati Miśra. A Digest on Hindu Legal ProcedureVyavaharacintamani by Vacaspati Misra. A Digest on Hindu Legal Procedure.Ludwik Sternbach, Vācaspati Miśra, Ludo Rocher & Vacaspati Misra - 1957 - Journal of the American Oriental Society 77 (2):146.
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  5. Sāṅkhya evaṃ Kāśmīra Śaiva darśana meṃ sr̥shṭi.Vijayaśaṅkara Dvivedī - 1997 - Vārāṇasī: Praśānta Prakāśana. Edited by Kr̥shṇakānta Śarmā.
    Hindu cosmology in Sankhya philosophy and Kashmir Saivism; a study.
     
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  6.  7
    Prabodhacandrodaya of Kṛṣṇa Miśra.Krishna Misra & Kr̥ṣṇamiśra - 1971 - Delhi,: Motilal Banarsidass. Edited by Sita Krishna Nambiar.
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  7.  15
    Preferences for sex of children: a multivariate analysis.Vijaya Krishnan - 1987 - Journal of Biosocial Science 19 (3):367-376.
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  8. Atma tatva vichār.Vijaya Laxmansurishverji - 1963 - Bombay,: Damji Jethabhai. Edited by Ghanashyam Joshi & Kirtivijay Gani.
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  9.  17
    4. a pragmatic response.R. A. O. Narayana, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409–427.
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  10. The one increasing purpose.Narayana Pillai & S. A. - 1963 - [Madras]: University of Madras.
     
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  11. Sentiment analysis on online social network.Vijaya Abhinandan - forthcoming - International Journal of Computer Science, Information Technology, and Security.
    A large amount of data is maintained in every Social networking sites.The total data constantly gathered on these sites make it difficult for methods like use of field agents, clipping services and ad-hoc research to maintain social media data. This paper discusses the previous research on sentiment analysis.
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  12.  26
    Concordance of the Resting State Networks in Typically Developing, 6-to 7-Year-Old Children and Healthy Adults.Shalini Narayana, Cody L. Thornburgh, Roozbeh Rezaie, Bella N. Bydlinski, Frances A. Tylavsky, Andrew C. Papanicolaou, Asim F. Choudhri & Eszter Völgyi - 2017 - Frontiers in Human Neuroscience 11.
  13.  13
    Reminiscences of Vijaya Dharma SūriVijaya Dharma Sūri. His Life and WorkReminiscences of Vijaya Dharma SuriVijaya Dharma Suri. His Life and Work.Helen M. Johnson, Vijaya Indra Sūri, A. J. Sunavala & Vijaya Indra Suri - 1925 - Journal of the American Oriental Society 45:328.
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  14. Social Media studies.Vijaya Abhinandan - manuscript
    Social media sites offer a huge data about our everyday life, thoughts, feelings and reflecting what the users want and like. Since user behavior on OSNS is a mirror image of actions in the real world, scholars have to investigate the use SM to prediction, making forecasts about our daily life. This paper provide an overview of different commonly used social media and application of their data analysis.
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  15. The technique of Maha Yoga (self-enquiry).Narayana Aiyer & R. N. - 1962 - Tiruvannamalai,: T.N. Venkataraman, manager-president, Sri Ramanasramam. Edited by Ramana.
     
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  16. Proceedings of the Fifth Conference of All Orissa Philosophy Association.Ganeswar Misra (ed.) - 1975 - Bhubaneswar: Post-graduate Dept. of Philosophy, [Utkal University.
     
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  17.  16
    Predictions and Possible Solutions for the Sustainability of Mars Settlement.Jacob Haqq-Misra & Ayşe Meriç Yazıcı - 2022 - Studia Humana 11 (1):22-31.
    With the end of the Cold War, political and ideological competition has decreased as a stated reason for space exploration. The possibility of establishing a settlement on Mars is being seriously evaluated by state and commercial space agencies, which includes objectives to expand human civilization and ensure the continuity of the human species. The technological challenges associated with space settlement continue to receive significant attention, but the success of space settlement will also depend on other human factors. This study presents (...)
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  18. A critique of Nicolai Hartmann's ethics.P. V. S. Narayana - 1937 - [Madras]: University of Madras.
     
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  19. Jaina Epigraphical Allusions: Ancient Indian Surgery.Dra Narayana - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 182.
     
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  20.  5
    The Buddhist philosophy as presented in Mīmāṁsā-śloka-vārttika.Vijaya Rani - 1982 - Delhi: Parimal Publications.
    Study of the Buddhist philosophy as presented in Kumārila Bhaṭṭa's Ślokavārttika, 7th century exegesis of Śabarasvāmī's Mīmāṃsābhāṣya, commentary on Jaimini's Mīmāṃsāsūtra.
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  21. Vijñāna-sārathiḥ =.Vijaya Rani (ed.) - 2006 - Delhi: Parimal Publications.
  22.  16
    The Role of Management Accounting in Ancient India: Evidence from the Arthasastra.Vijaya Murthy & Jim Rooney - 2018 - Journal of Business Ethics 152 (2):323-341.
    The various forms of accounting practice have a long history. However, the focus of historical accounting scholarship examining premodern times has tended to be the genesis of double-entry book-keeping techniques. In particular, very few scholars have examined influences on the adoption of management accounting techniques in the ancient periods of India’s long history. We respond to this lacuna by examining management accounting at an organizational level within an ancient and economically successful society, namely the Mauryan period. The aim is to (...)
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  23.  13
    A cry in the wilderness: the works of Nārāyaṇa Guru.Narayana Guru - 2022 - Gurugram, Harayana: HarperCollins Publishers India. Edited by Vinaya Chaitanya.
    What is your name, from where, of which caste, what job, how old? One who is free from such questions, his alone is beatitude. In the verdant countryside of south-west India, at the turn of the last century, lived the great poet-seer Narayana Guru. His message was very simple: 'Man is of one caste, one religion and one God / Of one same womb, one same form, with no difference at all.' Grounded in the mystical depths of life, he wandered (...)
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  24. Ātmōpadēśaśatakaṃ: Śr̲īnārāyaṇagurudēva viracitaṃ, śatābdipatippȧ.Narayana Guru - 1996 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yuṭṭȧ. Edited by Ke Śr̲īnivāsan.
    Original text with commentary on Ātmōpadēśaśtakam of Sri Narayana Guru, b. 1856-1928, work on philosophy of Ātman.
     
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  25. Jagajjyōti.Narayana Das & Azzada Adibhatla - 1959 - Guṇṭūru: Karrā Śyāmalādēvi.
     
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  26. Sarvasiddhāntapraveśakaḥ. Jambūvijaya (ed.) - 1964
     
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  27.  11
    Saṁsāra and nirvāṇa: a unifying vision.V. N. Misra - 2017 - New Delhi: DK Printworld.
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  28. Ārṣajñānaṃ.Nalapat Narayana Menon - 1970
     
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  29. Philosophy of Ramana, scriptures re-lived.B. Narayana Rao - 1961 - Bangalore: Bangalore.
     
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  30. Bandhavihāṇam tatthaṃ Uttarapayaḍī-Ṭhii-bandho (Uttaraprakr̥ti-Sthitibandhaḥ).Vīraśekhara Vijaya - 1988 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Jaina philosophical treatise, with commentary.
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  31. Sattāvihāṇaṃ tatra Mūlapayaḍisattā tathā, tatra svopajña-Hīra Saubhāgyabhāṣyam tathā Svopajñahīrasaubhāgyabhāṣyasaṃvalitā Mūlapayaḍisattā pariśiṣṭadvayopetā.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
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  32.  61
    Corporate Social Responsibility and Corporate Governance: Role of Context in International Settings.Suzanne Young & Vijaya Thyil - 2014 - Journal of Business Ethics 122 (1):1-24.
    This research aims to explore the relationship between corporate governance and CSR: What are the major factors that play a direct role in the establishment of this relationship? How does context and institutional background impact upon the relationship between CSR and Governance? Using in-depth semi-structured interviews from two types of governance systems in three countries over three years, this study has demonstrated that in practice, within different settings, CSR is being used both as a strategy as well as a reaction (...)
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  33. One hundred verses of self-instruction (Atmopadesasatakam).Narayana Guru - 1969 - Varkala, Kerala,: Gurukula Pub. House. Edited by Nataraja Guru.
     
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  34.  5
    The language of music.Narayana Menon & K. V. - 1994 - New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India.
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  35.  7
    Pramāṇa evaṃ prāmāṇya-vimarśa: Keśavamiśrakr̥ta Tarkabhāṣā ke viṣesha āloka meṃ.Vijaya Rani - 2006 - Dillī: Parimala Pablikeśansa.
    Study of logic with reference to Tarkabhāṣā of Keśavamiśra, 13th cent.
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  36. The Buddhist philosophy as presented in Mīmāṁsā-śloka-vārttika.Vijaya Rani - 1982 - Delhi: Parimal Publications.
     
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  37. Bandhavihāṇam tatthā Uttarapayaḍibandho.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Treatise, with autocommentary on Jaina philosophy.
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  38.  38
    Colour, Wavelength and Turbidity in the Light of Goethe’s Colour Studies.Gopi Krishna Vijaya - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (4):569-594.
    The polarity of light and dark in the treatment of the Newtonian spectrum and the inverse spectrum is studied further and the validity of heterogeneity of light and darkness in relation to Goethe’s views is examined. In order to clarify the reality of the “darkness rays”, theexperimentum crucisis re-evaluated. It is shown that the commonly accepted analysis contains assumptions in the choice of the spectrum and background, which mask the inherent dynamic of the spectrum. The relation between colour and wavelength (...)
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  39. Prakaraṇāni pariśiṣṭayutāni.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana-Samiti.
    Collection of Prakaraṇa text on the philosophy of Śvetambara, Jaina sect.
     
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  40.  39
    The Tattva-kaumudī. Vācaspati Miśra's Commentary on the Sāṁkhya-kārikāThe Tattva-kaumudi. Vacaspati Misra's Commentary on the Samkhya-karika.L. R., M. M. Ganganatha Jha, M. M. Patkar, Vācaspati Miśra & Vacaspati Misra - 1968 - Journal of the American Oriental Society 88 (2):375.
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  41. Ātmopadeśa śataka.Narayana Guru - 1999 - Naī Dillī: Ḍī. Ke. Priṇṭavarlḍa. Edited by Narayana Prasad & Ji Kamalamma.
    On the concept of Ātman in Hindu philosophy; text with Hindi translation and explanation.
     
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  42. [Darśanamālā] =.Narayana Guru - 1983 - Edakkadom, Quilon: Sri Sankara Sanskrit Vidyapeetham. Edited by R. Karunakaran.
    Verse work on the Advaita philosophy, by a Hindu religious leader and social reformer from Kerala.
     
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  43.  3
    The age of Śankara.Narayana Sastry & S. T. - 1971 - Madras: B. G. Paul. Edited by Tandalam Narayana Kumaraswamy.
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  44.  24
    Moving away from technocratic framing: agroecology and food sovereignty as possible alternatives to alleviate rural malnutrition in Bangladesh.Manoj Misra - 2018 - Agriculture and Human Values 35 (2):473-487.
    Bangladesh continues to experience stubbornly high levels of rural malnutrition amid steady economic growth and poverty reduction. The policy response to tackling malnutrition shows an overwhelmingly technocratic bias, which depoliticizes the broader question of how the agro-food regime is structured. Taking an agrarian and human rights-based approach, this paper argues that rural malnutrition must be analyzed as symptomatic of a deepening agrarian crisis in which the obsession with productivity increases and commercialization overrides people’s democratic right to culturally appropriate, good, nutritious (...)
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  45.  34
    Doubt and commitment: Justice and skepticism in Judith Shklar's thought.Shefali Misra - 2016 - European Journal of Political Theory 15 (1):77-96.
    Commentary on Judith Shklar's skepticism has ranged from the claim that it was not the central characteristic of her thought to the argument that it seriously hobbled her thinking about justice. In fact Shklar's uniqueness as a thinker resides precisely in the fact that she combined a sweeping skepticism with a strong commitment to liberal justice. Skepticism interacted with her liberal moral commitments to inspire her account of injustice, without which her views about justice are impossible to grasp. Shklar's skepticism (...)
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  46.  23
    Consciousness and investment efficacy: the mediating role of mindfulness.Rupali Misra, Sumita Srivastava & D. K. Banwet - 2023 - Mind and Society 22 (1):87-101.
    The present paper investigates investor decision-making from a psychological standpoint and explores the role of consciousness and mindfulness on investors’ analytical ability and investment efficacy. A comprehensive survey instrument including sub-scales of different behavioural constructs is administered to 222 individual investors. We find evidence supporting the positive influence of cognitive capability on investment efficacy. The findings also suggest that mindfulness reliably mediates consciousness to cause an effect on cognitive capability. Higher cognitive capability will manifest in the form of detailed analysis (...)
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  47.  15
    Thermal stability of self-supported nanolayered Cu/Nb films.A. Misra, R. G. Hoagland & H. Kung ‡ - 2004 - Philosophical Magazine 84 (10):1021-1028.
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  48. Bandhavihāṇaṃ.Vīraśekhara Vijaya - 1966 - Pinḍvāḍā: Bhāratīya-Prācyatattva-Prakāśana-Samitiḥ. Edited by Jagachchandra Vijay.
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  49.  5
    Bandhavihāṇaṃ Uttarapayaḍi-Paesa-bandho (Uttaraprakr̥ti-Pradeśa bandhaḥ).Vīraśekhara Vijaya - 1972 - Piṇḍavāḍā: Bhāratīya-Prācyatattva-Prakāśana-Samitiḥ.
    Treatise, with Sanskrit commentary on Jaina philosophy.
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  50. Sattāvihāṇaṃ tatra Mūlapayaḍisattā, pariśiṣṭopetā.Vīraśekhara Vijaya - 1987 - Piṇḍavāḍā: Bhāratīya-Prācya-Tattva-Prakāśana Samiti.
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